Breaking- Court Tosses Krawatsky (Rabbi K) Defamation Suit against Parents who Accused Him of Molesting Their Children

Details to follow


Help the Police Find this Tiferes Bunim Groper

According to the New York City Police Department, the man in the picture above is alleged to have approached a food worker at the Talmud Torah Tiferes Bunim Yeshiva in Boro Park (13th Ave. by 52nd St) and said “Show me your d—,” then grabbed the victim’s genitals, and then fled the school. This is reported to have happened on Sunday, Sept. 2, 9:55 a.m.  Continue reading

Some Limits on Forgiveness

“The 19th century Italian rabbi … Elijah Benamozegh teaches in the Em Lamikra (on Genesis 43:9) that in some biblical contexts, the punishment is the sin itself. In other words, despite the overwhelming narrative of forgiveness in Jewish texts and Jewish practice, some sins stay with us forever. Not because others do not forgive us, but because some transgressions are so deeply heinous that we can never forgive ourselves. Continue reading

Sussing Out the Question of Teshuva for Sex Offenders

The best essay on the topic for this time of the year appears in the Washington Post. Danya Ruttenberg says it all and well in today’s article “Famous abusers seek easy forgiveness. Rosh Hashanah teaches us repentance is hard.”

Forgiveness is up to the victim and the victim alone. Atonement is up to God. As such, a conversation about sexual predators attempting to return to the public eye should begin with the question of whether they have made real, earnest tshuvah.

The perfunctory public apologies that we have so often seen in the wake of allegations could, at best, be considered part of the first step toward repentance, taking ownership of the harm done. But they must reflect a genuine ownership of all actions taken — not “if I did behave then as he describes ,” as Spacey said; not complaining about the impact on their work (Keillor), fans (Batali) or family (Lauer), with minimal focus on the victims; not minimizing the complaints as Rose did, blaming Godas O’Reilly did or guessing what the victims might have thought, as C.K.’s initial statement last year did. Issuing such superficial and narcissistic public statements is the only thing that any of the above-named men have done to signal any sort of repentance process, at least publicly.

We would see something like the work of Rabbi Yosef Blau, who, after understanding his complicity in enabling a sexual abuser to continue his work with as both a high school principal and youth group leader, has dedicated much of his life and work to advocating for victims of sexual assault.

Be a Light unto the Nations, Not a Molester Haven


Rapist Mondrowitz

The Torah calls on us to be a “light unto the nations.” But Israel is an escape destination for diaspora molesters. They come from the US, the UK, Holland, and Australia. They come on last minute flights as cops are closing in. They come on visitor visas and they come as planned olim under the Law of Return. Most of them get the welcome mat.

Mighty Israel can defeat neighbors. Stealthy Israel can assassinate enemies. Brainy Israel can desalinate oceans. Avenging Israel can bring Nazis to justice. But when faced with the justice cries of molested Jewish children, Shimshon Hagibor (Samson the mighty) turns into Shimshon the Nebbish, a hapless, bureaucratically obtuse gaggle of keystone cops.

How could Malka Leifer, a serial child molester facing 74 charges of child sexual abuse in Australia, still be dodging Australia’s 2013 extradition request by faking mental illness? Continue reading